Another Feminist For Life:
The Lessons of Roe
Thirty years of learning.
By Frederica Mathewes-Green
I was what the sociologists call an "early adopter" of feminism. Soon after arriving at college, in 1970, I knew that it was the religion for me. I had discarded the religion I grew up with, Christianity, as an insultingly simpleminded thing, but feminism filled the gap. Like a religion it offered a complete philosophical worldview, one that displayed me as victim in the center, a feature with immeasurable appeal to a female teenager. Feminism had its own gnostic analysis of reality, by which everything in existence was decoded to be about the oppression of women; it had sacred books, a secret vocabulary, and congregational gatherings for the purpose of consciousness-raising. It even had a habit and tonsure, in a sense; we didn't don wimples, but we cast off oppressive undergarments and shunned the razor.
I was the first in my dorm to become a feminist, which caused my friends some worry. I printed up posters, yelled chants at marches, and arranged to bring Ti-Grace Atkinson to campus as a speaker, one of the more interesting disasters of my life. But the real cause, of course, was abortion. Laws varied across the land; in my home state it was illegal, but friends could travel to New York or California to end a pregnancy. Unfair! We wanted all abortion laws everywhere repealed, because otherwise women were slaves. The bumper sticker on my car read, "Don't labor under a misconception. Legalize abortion."
When the Roe v. Wade decision came down, in January 1973, I was doing an independent semester in film studies and working in Washington, D.C. I volunteered at the flagship underground feminist newspaper, "off our backs," and was proud when the first issue I worked on included my review of a French movie. That same issue carried a long editorial about Roe. Mostly, we felt it was OK. However, the Roe decision says that a woman must have a medical reason to have an abortion at the end of pregnancy. That struck us as meddling. What do nine men in black robes know? Why can't a woman decide for herself whether to end a pregnancy, even in the ninth month?
Thirty years later, there are many things I regret about those years â don't get me started! â but chief among them is how shortsighted I was about the impact of Roe. What can I say, except that I just didn't know. I thought that women would only have abortions in the most-dire circumstances. I thought that the numbers of abortions would be small. I thought every child would be a wanted child. I thought the unborn was nothing but a glob of tissue. I thought abortion would liberate women. I was wrong.
Roe has taught us many lessons which now govern our lives in ways we can barely perceive. Instead of being one small tool for women's advancement, abortion opened a chasm, and a lot of unexpected things fell in. It turned out to be an irresistible force, because abortion makes things so much easier for everyone around the pregnant woman. Before Roe, unplanned pregnancy created many problems for many people â the woman's lover, her parents, her siblings, her boss, her landlord, her dean. Abortion changes the picture instantly: Just go get it taken care of, dear, and it will be as if it never happened. Women were expected to do the sensible thing and save everyone else a lot of fuss and bother. Overnight, unplanned pregnancy became her private problem, a burden for her to bear alone. Abortion-rights rhetoric compounded this effect with terms emphasizing her isolation: My body, my rights, my life, my choice. The flip side of all that first-person assertiveness is abandonment. The network of support that once existed had been shattered.
To continue a pregnancy came to look like an insane choice, one that placed an unfair burden on others. Having a baby in less-than-perfect circumstances came to look like a crazy and even selfish whim. A woman in an unplanned pregnancy was not just permitted to have an abortion â she was expected to. And that has made all the difference.
There were a number of beliefs I held back then, things that I thought Roe would prove true. One by one I have seen them fall over these 30 years.
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"No one wants an abortion as she wants an ice cream cone or a Porsche. She wants an abortion as an animal, caught in a trap, wants to gnaw off its own leg." --Frederica Mathewes-Green