(notes On)schizophrenia And Culture (by a Schizo-affective) Posted: 08-31-07 17:55pm
These are my writings from another forum
regarding this issue.
This will be a psychologically discursive
"coctail" including, primarily, R.D.
Laing.
The ego, as pre-supposed by it's primary
function to preserve existence, is to
adapt. As R.D. Laing defines it,
Schizophrenics do not have the "proper"
attributes to adapt to culture/society.
This is the essential definition of
Schizophrenia that I have been led to
believe in. The cultural confines (i.e.
epistemological limits/linguistic
limits/conscious limits) normally imposed
by culture, and or pre-determined genetics
is therefore no longer apparent in the
Schizophrenic. To paraphrase R.D. Laing,
the Schizophrenic is the bird veering from
the flock; but who's to say, who's going
in the right direction? This is, at a very
primitive level, why there is "something
to" Schizophrenia, and why R.D. Laing
thinks (and I think) that "the mad" when
experiencing a high potency of
hallucinations (i.e. a psychotic episode;
as the psychiatric institution refers to
it; which as swstephe pointed out, as a
cultural stigma, imposes a fear into the
masses/herd; which is something, I think,
the government conspires through it's
agents) should be "guided" through them,
ultimately for the benefit of knowledge, I
believe.
But the question in America still remains;
Can we afford (e.g. financially, as well
as culturally, considering that some
schizophrenics may in fact be dangerous;
thus alchemizing the stigma of
schizophrenia as being a threat to society
(which might be functional) into a
blessing for society) to have places where
Schizophrenics be guided?
I'm talking about the dynamic interactions
between parties (i.e.
patient/pharmaceutical
companies/psychiatrist/economy/health
insurance). It is under my initial
hypothesis that this interaction works in
the form of a power hierarchy, in which
the health insurance companies, and the
pharmaceutical companies are at the top,
with psychiatric institutions as their
agents, selling there "substance" (i.e.
medications) to the patients. I suspect it
works in this fashion, at this scale of
thought.
Now, how do we synthesize the two (I
think) scales of thought (e.g. the "large"
institutionally dynamic scale; and the
"small" psychological scale, i.e.
"spectrum's"/degrees of severity", and
what is right to do)?
Sorry for the length.
Any thoughts?
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Philo
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View From Canada Posted: 09-01-07 11:47am
I can offer a partly relevant question
coming from Canada. Here, once the
"schizophrenia" diagnosis is in place, one
can get a "severe limitation for
employment" status from welfare and get
enough to live on. This is helpful. There
is no hassle. All your medication, and the
dentist, are paid for. You're poor, but
safe. But then what do you do? You're
still a person, right? There are too many
hours in the day, and you can only read so
many books, watch so many television
programs, drink so many cofees... I cannot
work full time but I'm not entirely
disabled; however, the welfare system does
not permit me to work part time. In theory
it does, but their computations and the
procedures for it are so complicated that
I gave up after 3 months - I couldn't
sleep because of the stress. Also, there
is a stipulation that you can only earn
$100 per month before having your benefits
reduced. Who's going to hire you for $100
per month? Basically, you'd be working
more (and having your benefits reduced)
just to feel better that you're doing
something. I tried a good number of
volunteer places in the area (so that I
don't have to pay for transit), but they
all refused or were uninterested (and I
didn't even mention schizophrenia). So my
contribution to your post is, that the
gov't helps you, but then has you in its
power... You're stuck in its
categorization, unable to be yourself, to
choose what you want to do (e.g. work
part-time).
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Stan
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Posted: 09-02-07 16:41pm
I don't agree at all that schizophrenics
have some sort of 'faulty' ego or
something to that effect, theories of this
nature are total bull in my opinion, I'm
of the opinion that diseases like this
have a biological cause in the body. I
always say it, but I've read and talked to
one person who was diagnosed as
schizophrenic and it turned out they
merely had a sugar disorder, corrected by
dietary changes. I myself was delusional,
believed I was in a television show and
near hallucinating at points, to only find
out a metabolic condition was behind my
problem. I look to the faulty way society
has suggested we should run our lives,
especially eating, as the main cause. As
to the other issue, I think it's an
extremely difficult problem of how to
assimilate schizophrenics into society.
The main problem with the whole 'danger'
thing is that it's usually, I'd say as
high as 95% of the time untrue. Most
schizophrenics don't hurt anyone, but the
problem is you have no way of knowing
for certain whether they will or
not, and this uncertainty is at the root
of the problem and has been for mental
illness in general for centuries.
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ONDERDONK
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Shamanism Posted: 09-10-07 16:22pm
I agree with the theory, above. Been put
like that in other places, too. And here's
what the human race had been doing for the
other 5000 years, before pfizer
pharmaceuticals came along: shamanism. If
the kid was having "the dreams", he had to
go live with the shaman. Taught him how to
live in a hallucinogenic reality for the
rest of his life. Became a great asset to
the community. I wrote an autobiography,
on how I gradually turned sz into
shamanism, over 20 years. Here's the key
difference: the dreamer must control the
dream, not the dream the dreamer.
-onderdonk
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Stan
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Posted: 09-10-07 21:59pm
The mentally ill could not become shamans.
I'm not sure where you got this
information, but I've studied folklore for
awhile and actually just taught a lecture
the other day about shamanism. In fact,
mental illness does not really exist at
all in tribal communities that still
perform these practices.
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ONDERDONK
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Shamanism And Sz Posted: 09-11-07 12:29pm
I get diagnosed, at best, as "schizotypal
personality disorder", at worst, as
schizophrenic, but that's when I'm "acting
out"; But I don't take meds. Tried it for
a short time, seroquel, years ago.
Instead, I have been studying shamanism
for twenty years. I read alot of stuf
about shamanism, I have emt several
shamans from south america, paid for the
100 dollar an hour sessions, done the
rituals, have the drum tape. Wrote an
autobiography, on how I gradually learned,
got a spirit guide in the lower world,
then in the middle world, this one
(contraversial, very dangerous), then
finally, dramatically, a "father" in the
upper world. It's just like sz, that's my
own description. The visions and voices
under the drum tape are the same things
in the sz visions and vvoices from around
the world. The one difference: the dreamer
must control the dream, not the dream the
dreamer. Now you, giving talks on
shamanism, you don't see the connection
?!?!?
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Stan
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Posted: 09-11-07 13:04pm
No, which should say something to you.
You think shamanism is paid for? That's
ridiculous. True shamans, 1. probably
don't speak English at all, 2. live way
out in the middle of areas that humans
don't dare tread because only tribal life
can survive there 3. don't charge
money. 100 for an hour of shamanism
huh, yeah that sounds real legit. Give me
a break.
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ONDERDONK
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Ok, So This Isn't Shamanism, Just Sz? Posted: 09-11-07 13:50pm
ok, so am i mistaken, then, these are just
sz patients, and not actually shamanism?
100 bucks wasn't that bad, and I gave it
as a gift to other people i knew. I
consider myself amateur, so i don't charge
anything.
anyway, point is these people who claim
shamanism also have the similar motifs in
their delusions, as the mythological
motifs in the first psychotic break of the
individual in psychiatry. always
interesting. I don't mean to infuriate
you, just discuss, since you are familiar.
would you simply call this schizotypal
personality disorder then? do i have no
right to call it shamanism? there are some
similarities. I did get kicked out of the
bay area shamanism group, though, for
holding demon counsel, so maybe they agree
with you, this isn't shamanism, it's sz.
What about, though, the tendency to
control your own visions, instead of
feeling compelled or tormented by them? Is
this a variation to sz that is explained
somewhere?
I noticed that there is a number qoted.
The number is one. they say one percent of
humans want to be shamans, want to talk to
the spirts, willing to sacrifice and
suffer to learn unknowable secrets of the
universe. the other 99% think that's
crazy. In psychiatry they use the same
number: one, to describe the percentage of
the population that should be medicated
because they talk to spirits. they call
this schizophrenia, but only in this
culture. the one percent is called
shamanism in other cultures. not the
"mentally ill behavior", the dreams. not
the dreams, the DREAMS!!!
-onderdonk
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Stan
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Posted: 09-11-07 15:05pm
First off, you don't necessarily learn
shamanism. It's not like a shaman just
teaches people in the village his skills,
only a special person can do that, usually
someone who is blood related and thus
assumed to have the same ability to
connect to the spirit world. They would
never just teach it to someone, especially
not for a price. That's ridiculous and
totally pathetic. Whoever tricked you
into pay that, if you actually did (I kind
of doubt anything really happened you're
probably making it up), was an fool.
Shamanism does not involve
mythology at all, it's a precusor to it.
Shamanism is not controlling visions, you
bring them on and interpret them to cause
various things to happen. What sort of
practices do you do, oh wise shaman?
Explain to me your skills. It seems to me
this word 'shamanism' is being used in a
pseudo-religious, new age connotation,
which is totally laughable. Anyone who
thinks they can be a shaman but is not
part of a tribal society can forget it
because they don't even understand in the
first place what it entails.
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ONDERDONK
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I Really Did Pay! Posted: 09-11-07 15:31pm
oh yes, they teach "Core Shamanism" in New
York City. Michael Harner wrote the book,
never met him, I went to Christina Pratt,
she charged hundreds of dollars for
workshops that ran all weekend. That was
"introduction to shamanism", and involved
a live drum, while we are taught to leave
our bodies and go to a pre determined
place in the real world, go down the hole,
go to the lower world, and ask to meet the
spirit guide. Some see stuf, others don't
It's like they know that your mind is
ready to have these delusions, and they
guide the delusions. We guide the spirits
to tell us what WE want to hear about, not
what they want to talk about (they want to
get us by fear, we have other ideas -
knowledge). So that's "core shamanism",
then they invite a shaman from south
america to do "sessions" for about a
hundred bucks an hour. I've always enjoyed
these "sessions", kinda like paying to
hang out for an hour with a kowledgeable
and well controlled interesting
schizophrenic patient, who wants to tell
you his delusions about how to make
yourself healthier, and more magical.
Since then, various reading or whatever.
You're right, it was hereditary. My father
was a roman catholic jesuit priest. Most
people aren't interested in becomming
magical - me , it's the only thing i'm
interested in. I moved to california and
there's no body to pay for shamanism
anymore, they kicked me out of the
"group". So now I'm just a crazy guy,
schizotypal personality disorder.
Whatever. Nobody can catch me, I am far
outside the scope of human law, or the
laws of physics.
-onderdonk
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Stan
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Posted: 09-11-07 15:43pm
Those aren't practices of shamanism, so I
don't even need to comment on them.
Shamans don't do group sessions for
'spirit guides', that's ridiculous. The
essence of shamanism is alleviating fear
of the unknown (natural forces, lack of
rain, etc.) and especially healing using
herbs, usually in the form of rituals.
From South America huh? Would you happen
to know the region? They wouldn't teach a
person who was descended from a jesuit
priest, not that that would make sense in
the first place because they're not
'magical', a word which you keep throwing
out there. I really, truly doubt you have
had anything to do with the jesuits.
Where did they study, who did they learn
from? Questions you won't answer. So you
were assigned basically as a shaman and
then kicked out of the group? How can you
claim to be one if you've been rejected by
this mysterious, nonexistent group that
taught you in the first place?
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ONDERDONK
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So Incredulous! Posted: 09-11-07 18:53pm
like it's my job to fool you into thinking
false things about my history, you're so
incredulous. I'm just being honest, though
just giving little bits of quite a big
complex story - my autobiography, recently
done.
I took shamanism class - "core shamanism",
as they explain it, from christina pratt,
http://www.shamansense.org/,
she lives in seattle, comes to nyc four
times a year. I was sent to her 'cause I
had met some students of hers, they heard
i had demons inside me, they "journeyed"
next to me in an attic with a drum tape,
and we all saw all kinds of monsters in
the vision. they were scared, said i
needed a pro, and sent me to christina.
Yes, christina took a few hundred bucks. I
found it well worth it. kind of different
from what you're talking about, yes, more
"nw age" ish. A class would be a couple
hundred dollars, a two day workshop in
manhattan, a half dozen people in her
apartment, and a very enjoyable
experience.
Not that I am some kind of "member" of
anything, but that after that initiation,
after cultivating a relationship with a
spirit guide, first in the lower world,
for years, now in the upper world as well,
after that, I decided I could say "I am a
shaman", and it dexcribes me better than
most other alternatives. freaks people out
too, sometimes. but you, you have the most
indredulous reaction to me I ever have
seen. this is california, so out here,
people let anything fly. i have actually
in three years met two other people who
said they are shamans too, and they are
just other computer people like me. not
pro, by any means. I do show other people
though. friends. the first couple of
people was a mistake, took a girl afraid
of death to the land of the dead, she went
crazy and was haunted for ever! oops! but
a friend recently, I showed him his mom,
who had died a few years ago. It went
well, first time it wasn't unethical.
My father was a roman catholic jesuit
priest. Chrisina knew that, and said not
to tell him about this stuff. I said he's
dead already.
My father was a priest in 1965. i have the
roman breviary, from 1965, and for a year
did the daily prayers and stuff. Went to
catholic grammar school and high school.
Father was a priest, left the chuirch when
he got my mom pregnant with me. I have the
whole auto bio! Three more kids after me.
We're all crazy, but I do it the best.
The south american shaman, yeah, they call
him dolphin shaman. he works for the zoo
in washington dc, but he came from peru.
even though i'm in california now, i still
get newswletters from ny about the dolphin
shaman coming in for his 100 an hour
visits. I can forward that, next time i
see it. It's hundreds of people in nyc.
but out in the bay area california, there
was a group, i went twice - summer
solstice we all flew into the sun - it was
cold and dark, and we held the stillness -
and i went to another one, where they took
200 dollars and had everyone go to the
upper world on the second day! it scared
alot of people, christina said that comes
after years of practice. So we all went, I
went inot shcok, but later I talked about
the demon world, talked about dreams,
apparently scared some of the beginner
students (just the stuff i post here -
that i rule all demons and totally control
the demon world, and therefor, all humans)
and i was asked never to return, or she
would call the police, that I am actually
sick, or disturbed, and that I should get
help. They ust don't understand. I am just
playful.
But if this all isn't shamanism, is it
really sz? alot of similarity, but i have
control, that most don't. at 12 years old
in the psychiatric hospital, for 2 months
after burning down my moms house, i went
out with another kid on the ward an an
attendant. We were playing attacking our
attendant in the elevator. he yelled,
"STOP IT". I stopped, of course. the other
kid couldn't stop, and had to go in the
quiet room. the attendant told me later i
was different, because i can just stop.
most can't ; this "difference", i had
labeled shamanism.
But you disagree ?!!?!?!
onderdonk
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Stan
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Posted: 09-11-07 19:18pm
Wow, a zoo keeper as a shaman? Give me a
break. Your thoughts are always so
muddled, confused and without order that I
hardly bother to read most of it. You
have still not stated anything, nor
answered any of my questions, you seem to
enjoy posting material from sites as
though they were your own ideas, which is
then laced with grandiose, ridiculous
comments. I have no need to comment any
more on your thoughts because they mean
nothing. You believe what you want, I'm
simply going to stay back from now on and
make sure you don't post anything too
idiotic like you did that one time. First
you were into that site, then you believed
in time, now you don't after I talked
about it, then you became a shaman, now
you teach, before that you were working in
an office. What is it? Nothing, you
merely piece everything together and most
people believe you, probably because you
write so dang much they don't bother to
read it all and see how lame it is. Go
type about whatever you want, but keep it
according to site policy. Put your
spacesuit back on and fix your brain
hemispheres when you get the chance.
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ONDERDONK
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Sorry Stan Posted: 09-11-07 19:32pm
and day's over, out here in california, so
I'm gonna leave you alone now. But I did
find the link to an article by Christina
Pratt, explaining her concept of shamanism
in 21st century america, an expanded
version of your concept of shamanism. And
goes for you too, believe whateverYOU
want. I think people get the impression
that their soul includes other people
around them (original idea, not from a
website) and I think that ust be why
people object to me, as you exemplify
right now. I am harmless, but extremely
weird. A roomate last year yelled at me.
He was getting ready in the morning, and
talking about reality. All I talk is
UNREALITY. the guy yelled 'charlie, it
takes way too much mental energy to think
about that kind of stuff right now, i'm
not gonna listen!". OK, sorry to bother
you, but I don't feel unethical, I'm an
UNREALITY check, you get all into your
"reality" and then I show all my
unreality, and I guess it's disconcerting,
or even threatening. Sorry, but I have the
right to think these days, even post,
apparently, though you could stop that
easy enough, the other site almost
everything i post is deleted, no
explanation, i guess i am considered
'non-compliant' cause i won't take the
recommended SSRI meds, so people don't
like te nut in their soul. Wish i wasn't
here. anyway, if you care to actually read
up on this, and it isn't me, it's my
teacher, who took hundreds of bucks, i'm
just saying, she explains in this essay,
heres the link, and bye for the
evening....
You're probably a fun guy in person and
I'm sure we'd have plenty of fun just
sitting and chatting, but you're fooking
annoying on the internet! I'm going to
get some stuff done now, take it easy man
and keep your posting kind!
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ONDERDONK
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Oh Yeah! Posted: 09-11-07 19:40pm
is that what i posted that's so bad? the
thing about my space suit on backwards?
too crazy for the sz people ?!?!?!
and this one:
stapled to a horn: the buzz of a scratch
(as in my sz is a scratch on the "horn" of
my humanity, and this scratch creates this
buzzing sound, makes me unique, and hey, i
have quite the "buzz" from my sz)
and i kind of believe in time, yes, i go
back and forth on that, i am the enemy of
time, that's a constant.
and i am a consultant, this week, mon
through saturday, i teach in sacramento,
top rated citrix instructor in the world
(they love the hypo manic sz - like
presentation - they are fascinated. the
sales guys say "charlie is totally insane,
but he KNOW CIRIX"- yeah , whatever, I was
the number one Novell instructor in the
northeast in 1999.
Just a consultant though. next week, in an
office. Monday for one hour, meet and
greet. tuesday and wednesday, all day on
the servers in the data center.
so which is it? guess it's all of the
above.
The guys who work on the network i am
going to on monday only know my
non-professional personality, (as do you,
all these posts, but you've never met me
in my camoflage!)
And this guy said "i better warn them
about who's coming in next monday" but i
said no, don't worry, there are two of me,
I will go in and play the other role, act
like sane computer guy, bvery quiet, very
professional. I said the only weird thing
about me is that I call BOTH
p[ersonalities "charlie messemer", when I
really should distinguish, as in "Jesus"
and "satan", or "dr jeckyl" and "mr hide".
But everybody, including you, stan, are
confused, simply because i stick to the
same nomenclature whether hiding or
revealing my inner monster, my precious
mind world/magnificent mind scape !!!!!
-onderdonkey
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Stan
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Posted: 09-11-07 19:41pm
Hide is spelled Hyde.
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ONDERDONK
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Posted: 09-11-07 19:50pm
on my way home-
that's "praising with faint damning!!!!"