I'm with moonie 100% on this. I'm sorry, Eiri, but although you have provided some nice arguments regarding the (im)morality of late-term non-therapeutic abortions, you fail to persuade me why it should be illegalised.
Th argument "I don't know every woman's situation but I do know that the foetus is viable" is no different to the quintessential pro-life "I don't know every woman's situation but I do know that the five-week old embryo is contains human DNA and will grow into a born baby". All state hypothetical, possible events, not actual, 'right-now-this-moment' statuses, which fundamentally renders the argument moot.
As my original quote shows, regardless of the development of the foetus,
the actual fact it exists parasitically insde and from the bodily resources of an individual, discreet human being right up until birth means it shouldn't get the rights of an individual, discreet human being. As simple as that. Choosing the point of viability - which is merely a natural part of a developing pregnancy that states a hypothesis that x
could survive if y
were to happen - as the cut-off time for elective abortions is as arbitrary as choosing the point the foetus gets eyelids. The key is to avoid hypocrisy and sentimental feelings and stick on the topic of bare common sense.
You say there have to be rules - yes, I agree, the rule that the Government should have absolutely no right whatsoever to interfere with the bodily autonomy of every person. That wonderful libertarian notion: "You have the right to do whatever you like with your own body and property as long as it doesn't interfere with anybody else's right to do the same thing". We have material property (homes, clothing) and natural property (body), the latter of which is a pillar to our independence, existence, and self-determination as individuals. The foetus, however, is not an individual, and therefore cannot be granted this 'right'. I'll highlight this concisely with two incriminating facts: a) the foetus is physically attached to the body of an aforesaid discreet individual. It also requires sustainance from its mother's respiratory and circulatory system in order to exist, regardless of gestational age and development (even viable foetuses would not survive if their mother ceased the foetus's access to her body).
All foetuses, thus, are not discreet individuals, and it is based on this concept that human rights are granted; bi) the foetus's presence in the body of the female nullifies her bodily autonomy and vice-versa supposing the woman would want to regain this autonomy by removing the foetus; bii) the right to control one's own body does not include the right to exist is another's; in fact, this is contradictory to that very idea. Abortion could be justified as the regaining of the female's bodily autonomy and giving the foetus a 'fair crack' at surviving by itself, although because it cannot, death is a natural and unavoidable consequence. This is called the principle of double effect.
Actually, I didn't really need to even mention bi) and bii), which would only be necessary assuming that the foetus is an individual (and it isn't, just in case you didn't get that by now!); the first argument suffices. Notice I refer to foetuses generally. This is intended as biologically there is no difference between these philosophies being applied to embryoes, foetuses, or late-terms. So, eight months in being "too late" is groundless tripe. And the late-termer does not have the right not to be mur
dered, as you erroneously spout with no evidence, yet again.
Secondly, we are met with a barrier I would've predicted you would've passed by now. "Late-term abortions are wrong, BUT if you were raped, well...". It's a pathetic argument. Perhaps the weakest I've ever seen from a pro-choicer. So, if late-term foetuses are the same as neonates, neonates resulting from rape can be killed? No, I didn't think so. Why? Because foetuses are unborn, which means they are not independent, which means they are rightless, which means their hostess has the right to choose whether to abort however it got there. I am still quite dumbfounded as to why you assume the origin of the foetus's existence changes whether or not it is the same as a neonate and should or should not (based on BIOLOGY, according to you believe it or not) be protected from being killed. Enlighten me.
I also disapprove of your use of
mur[i]der[/i] here - a foetus cannot be mur
dered. Killed - yes; mur
dered - no. I object this linguistic, biased twist. If you "find late-term abortions for 'change of heart' reasons nauseating", don't have a late-term abortion for 'change of heart' reasons.
Yet again, a heinous attempt at justifying slavery. Sorry, Eiri.